Vespers
Vespers (Gk. hésperinos; Slav. večérnya) is the principal evening worship service of the Christian Church. In the Byzantine Rite, it serves as the beginning of the liturgical day. Vespers is normally celebrated between 4 PM and 8 PM, so that the lamps of the church are lit as darkness falls and the Hymn of the Evening ("O joyful Light") is sung.
Themes of the service
In the Byzantine Rite, the most basic theme of Vespers is the appearance of Christ as the light of the world. God created the world in light, and established darkness as well, to be ruled by the moon and the stars. But through sin, men and women create a deeper and spiritual darkness, which resists light, and rejects knowledge and love. Christ came into the world as light into darkness, enlightening human beings, teaching and leading them to God, and it is Christ whom we welcome into our assembly at Vespers.
Vespers also emphasizes God's wisdom and love. Every celebration of Vespers begins with the singing of Psalm 103, a hymn of praise and gratitude for creation. Psalms and readings help us understand God's wisdom and make it part of our lives. On feast days, bread, wheat, wine, and oil are blessed and distributed, as tokens of God's care for us.
God's providence is also shown in the history of salvation. In the variable hymns of Vespers we recall the events of the life of Christ and of the saints, as well as in the themes assigned to each day of the week. Through these hymns (which in our church are sung by all those present), we learn how to see all these things in the light of God's desire to redeem the world in love.
Our response to this knowledge is intercessory prayer. In the litanies of Vespers, we pray for the the needs of others, asking for God's especial and continuing care. These prayers are especially solemn on feast days, when we go in procession to the vestibule of the church, or even outside the church, to pray fervently for the world and its needs.
Finally, we pray for safety during the night, and for deliverance from sin and from "all that might ensnare our souls." This (principally found in the priest's prayers) is continued at Compline.
Outline of the service
In the Byzantine Rite, there are three kinds of Vespers celebrations:
- Great Vespers, celebrated on Saturday evening (as the start of Sunday) and on the eves of major feast days (those of Polyeleos rank and above)
- Daily Vespers, celebrated from Sunday evening through Friday evening when the next day is not a feast
- Small Vespers, which is celebrated before the All-Night Vigil. (In our church, this is generally served only in monasteries).
The following table shows the parts of the service for Great Vespers and daily Vespers.
Great Vespers | Daily Vespers |
---|---|
Blessing by priest: "Blessed is our God..." | |
Psalm 103: "Bless the Lord, O my soul" | |
Litany of Peace | |
Readings
from the Psalter Small Litany |
|
Psalms 140, 141, 129 and 116, with stichera | |
The Hymn of the Evening: "O joyful light" | |
Prokeimenon Lessons from the Old Testament |
Prokeimenon |
Litany of Fervent Supplication | |
Hymn of Glorification: "Make us worthy, O Lord" | |
Litany of Supplication | |
Litija procession, with
stichera Litany of the Litija |
|
Aposticha | |
Song
of Simeon: "Now you may dismiss your servant, O Lord" Trisagion, etc., and the Lord's Prayer |
|
Troparion and Theotokion | |
Blessing of bread (if litija was held) | Litany of Fervent Supplication |
Blessing
by priest Dismissal |
On the eves of certain feast days, Vespers is combined with the Divine Liturgy, according to the Typikon. The readings of Vespers are followed by the Trisagion ("Holy God") of the Divine Liturgy.
During the Great Fast, Vespers is combined with a solemn service of Holy Communion to form the Divine Liturgy of the Presanctified Gifts.
A Guide to Vespers
Follow the links to find out more about each part of the service.
Customary prayers at the start of a service | |
We meditate on God's wisdom and providence | |
We sing of God's coming into the world | |
The clergy enter the sanctuary, and we listen to Sacred Scripture | |
We pray for our brothers and sisters in Christ, and for our own needs | |
We go forth to pray for the whole world, then return to the church | |
Final hymns and blessing |
Texts and sources
The official Church Slavonic texts for Vespers can be found in the Ruthenian Služébnik (for the priest and deacon) and the Ruthenian Časoslóv (for the cantor, choir and people). Depending on the day, these texts must be supplemented from the Octoechos, the Triodion, the Pentecostarion, and the Menaion.
(Throughout much of the twentieth century, the most commonly used books for Vespers and Matins were the Velikij Sbornik, which contains Saturday evening Vespers, Sunday Matins, and Sunday evening Vespers for the Sundays and major feasts of the year; and the Basilian Vecernya i Utrenya, a two-volume set with more detailed materials for the same celebrations, to be used by clergy and cantors.)
Until recently, there was no official English text for Vespers; the Uniontown Office of Vespers was commonly used, along with Vespers booklets made up for various feasts and special occasions.
In 2005, the Intereparchial Liturgical Commission of the Byzantine Catholic Metropolia of Pittsburgh prepared a translation of the common parts of the Office of Vespers. This translation has been used in the following publications of the Metropolitan Cantor Institute (see the Publications page for more information):
- The Order of Vespers for Sundays after Pentecost
- The Order of Vespers on Sunday Afternoons in the Great Fast
- The Order of Daily Vespers
The Metropolitan Cantor Institute also provides the proper parts of Vespers (with music) for all Sundays and feasts, through this website, as well as a service book with the priest's and deacon's parts for Vespers.
Rubrics for the celebration of Vespers can be found in sections 29-73 of the Ordo Celebrationis. Separate rubrics are given for "Vespers with a Vigil" (i.e. when Litija is celebrated) and "Vespers without a Vigil"; directions for the All-Night Vigil are also provided. The Typikon contains detailed instructions for the variable parts of Vespers on any given day.
Vespers in the life of the Church
In Europe in the last century, Vespers was celebrated in church on Saturday evenings, as well as on the vigils of feasts; in some places, it was celebrated on Sunday evenings as well. Even daily Vespers was sometimes held in village or city churches.
Unfortunately, in this country Saturday evening Vespers is seldom celebrated, being displaced by an evening Divine Liturgy, or omitted endirely. Parishes which desire to restore a richer liturgical cycle might fittingly begin with celebrating Great Vespers each Saturday evening. In those parishes where eliminating a Divine Liturgy is not presently feasible, it might be desirable to celebrate Vespers together with an evening Divine Liturgy.
Great Vespers takes about an hour to celebrate if the Psalter and Old Testament readings are used; perhaps 45 minutes if they are omitted, and a bit longer if Litija is held.
Vespers can be celebrated in the home, or in parish or mission settings, even when a priest is not available to lead the service. For more information, see Reader Services.
Recommended reading
- Vespers: the evening liturgical prayers according to the Byzantine Rite tradition. Byzantine Leaflet Series, No. 29. (Pittsburgh: Byzantine Seminary Press, 1983)
- Uspensky, Nicholas. Evening
Worship in the Orthodox Church.
(Crestwood, NY: St. Vladimir's Seminary Press, 1985).
A thorough historical and liturgical study of Vespers and the
Liturgy of the Presanctified Gifts.
- Taft,
Father Robert.The
Liturgy of the Hours in East and West.
(Collegeville, MN: The Liturgical Press, 1993). An excellent
history and explanation of the Divine Praises in the
different liturgical traditions.