Midnight Office
The Midnight Office or Nocturns (Gk. mesonyktikón; Slav. polúnoščnitsa) is a liturgical service to be celebrated "in the middle of the night." In the Byzantine Rite, it is a monastic office which looks to the coming of the Lord.
The Midnight Office is particularly important on the night between Holy Saturday and Pascha, when it starts (according to the Typikon) around 11:30 PM. The Canon from Matins of Holy Saturday is solemnly sung while the Burial Shroud (plaščanitsa) is removed from the tomb and taken in processsion to the Holy Table. This service marks the end of the time of the Lenten Triodion, and the beginning of Pascha. (In parishes where the Midnight Office is not celebrated, this procession takes place during Paschal Matins.)
Since Matins also begins with a noctural vigil (the fixed psalmody before the readings), it is possible that the Midnight Office is a later addition to the Byzantine cycle of prayer, to fill the "space" between Compline and Matins. The Midnight Office is omitted if there is an all-night vigil.
Outline of the service
The following table shows the parts of the Midnight Office for Sunday, Monday through Friday, and Saturday.
Sunday | Monday through Friday | Saturday |
---|---|---|
Blessing
by priest: "Blessed is our God..." "Heavenly King" Trisagion, etc., and the Lord's Prayer |
||
Psalm 50 | ||
Canon and troparia to the Holy Trinity |
Psalm 118 | Psalms 64-69 |
Nicene Creed | ||
Trisagion, etc., and the Lord's Prayer | Trisagion, etc., and the Lord's Prayer | |
Hypakoe | Troparia Prayer of the Hours other prayers |
|
Lord, have mercy (40) "More honorable than the cherubim" prayer to the Holy Trinity |
Psalms
120, 133 Trisagion, etc., and the Lord's Prayer Troparia prayers |
|
Dismissal
by priest Mutual forgiveness Final Litany, "Let us pray for the peace of the world" |
Texts and sources
The official Church Slavonic texts for the Midnight Office Vespers can be found in the Ruthenian Služébnik (for the priest and deacon; their parts in this service are fairly brief ) and the Ruthenian Časoslóv (for the cantor, choir and people). In the Časoslóv, there are separate sections for the daily Midnight Office (Polúnoščnitsa vsednyévnaya), Saturday Midnight Office (Polúnoščnitsa subbótnaya), and Sunday Midnight Office (Polúnoščnitsa voskrésnaya). These texts are fairly complete, requiring supplementation from the Octoechos (on Sundays) for the Canon to the Holy Trinity, and the Hypakoe.
There is no official English text for the Midnight Office.
The Midnight Office in the Parish and Home
The Midnight Office is commonly celebrated in monasteries as a nocturnal vigil, but is hardly if ever held in parish settings. However, a parish holding an all-night prayer vigil (on Good Friday, perhaps, not the liturgical All-night Vigil) might wish to provide materials for the Midnight Office.
On the other hand, the Midnight Office makes an excellent nighttime prayer service for those of the faithful who wish to "watch and pray" during the night.
Recommended reading
- Taft,
Father Robert.The
Liturgy of the Hours in East and West.
(Collegeville, MN: The Liturgical Press, 1993). Contains a
discussion of the history of night-time prayer and vigils in Christian
worship.
- Mother Mary and Archimandrite Kallistos Ware. The Festal Menaion. (South Canaan, PA: St. Tikhon's Seminary Press, 1990). Contains an outline of the Midnight Office.